Ormond; Or, The Secret Witness. Volume 3 (of 3) — A Reader’s Guide

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Brown, Charles Brockden, 1771-1810 Project Gutenberg 2011 Not confirmed
Young women -- Fiction; Gothic fiction; Philadelphia (Pa.) -- History -- 19th century -- Fiction Readers of public-domain and historical texts
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Words 35,344
Reading time 154 min
Text sections 3

The source record for Ormond; Or, The Secret Witness. Volume 3 (of 3) — A Reader’s Guide measures this digital text at 35,344 words, 2 hr 34 min estimated reading time, and 3 detected text sections.

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This editorial note examines Charles Brockden Brown's diction, dialogue, and descriptive choices in Volume 3 of Ormond, focusing on how the narrator's voice, the plague setting, and the portrayal of distress shape the Gothic atmosphere.
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Such was the wild series of Martinette's adventures. Each incident fastened on the memory of Constantia, and gave birth to numberless reflections. Her prospect of mankind seemed to be enlarged, on a sudden, to double its ancient dimensions. Ormond's narratives had carried her beyond the Mississippi, and into the deserts of Siberia. He had recounted the perils of a Russian war, and painted the manners of Mongols and Naudowessies. Her new friend had led her back to the civilized world and portrayed the other half of the species. Men, in their two forms of savage and refined, had been scrutinized by these observers; and what was wanting in the delineations of the one was liberally supplied by the other.

Eleven years in the life of Martinette was unrelated. Her conversation suggested the opinion that this interval had been spent in France. It was obvious to suppose that a woman thus fearless and sagacious had not been inactive at a period like the present, which called forth talents and courage without distinction of sex, and had been particularly distinguished by female enterprise and heroism. Her name easily led to the suspicion of concurrence with the subverters of monarchy, and of participation in their fall. Her flight from the merciless tribunals of the faction that now reigned would explain present appearances.

Martinette brought to their next interview an air of uncommon exultation. On this being remarked, she communicated the tidings of the fall of the sanguinary tyranny of Robespierre. Her eyes sparkled, and every feature was pregnant with delight, while she unfolded, with her accustomed energy, the particulars of this tremendous revolution. The blood which it occasioned to flow was mentioned without any symptoms of disgust or horror.

Constantia ventured to ask if this incident was likely to influence her own condition.

"Yes. It will open the way for my return."

"Then you think of returning to a scene of so much danger?"

"Danger, my girl? It is my element. I am an adorer of liberty, and liberty without peril can never exist."

"But so much bloodshed and injustice! Does not your heart shrink from the view of a scene of massacre and tumult, such as Paris has lately exhibited and will probably continue to exhibit?"

"Thou talkest, Constantia, in a way scarcely worthy of thy good sense. Have I not been three years in a camp? What are bleeding wounds and mangled corpses, when accustomed to the daily sight of them for years? Am I not a lover of liberty? and must I not exult in the fall of tyrants, and regret only that my hand had no share in their destruction?"

"But a woman--how can the heart of woman be inured to the shedding of blood?"

"Have women, I beseech thee, no capacity to reason and infer? Are they less open than men to the influence of habit? My hand never faltered when liberty demanded the victim. If thou wert with me at Paris, I could show thee a fusil of two barrels, which is precious beyond any other relic, merely because it enabled me to kill thirteen officers at Jemappe. Two of these were emigrant nobles, whom I knew and loved before the Revolution, but the cause they had since espoused cancelled their claims to mercy."

"What!" said the startled Constantia; "have you fought in the ranks?"

"Certainly. Hundreds of my sex have done the same. Some were impelled by the enthusiasm of love, and some by a mere passion for war; some by the contagion of example; and some--with whom I myself must be ranked--by a generous devotion to liberty. Brunswick and Saxe-Coburg had to contend with whole regiments of women,--regiments they would have formed, if they had been collected into separate bodies.

"I will tell thee a secret. Thou wouldst never have seen Martinette de Beauvais, if Brunswick had deferred one day longer his orders for retreating into Germany."

"She would have died by her own hand."

"What could lead to such an outrage?"

"The love of liberty."

"I cannot comprehend how that love should prompt you to suicide."

"I will tell thee. The plan was formed, and could not miscarry. A woman was to play the part of a banished Royalist, was to repair to the Prussian camp, and to gain admission to the general. This would have easily been granted to a female and an ex-noble. There she was to assassinate the enemy of her country, and to attest her magnanimity by slaughtering herself. I was weak enough to regret the ignominious retreat of the Prussians, because it precluded the necessity of such a sacrifice."

Charles Brockden Brown's Ormond; Or, The Secret Witness, Volume 3, opens with a first-person narrator recounting a family history that begins in Aleppo and moves through plague, shipboard death, and orphanhood. The narrative voice is measured and retrospective, yet the details—such as the mother and half the crew perishing before reaching Marseilles—are rendered with a stark economy that avoids melodrama. Brown's authorial choices in diction and description establish a tone of reasoned horror, where the narrator's composure contrasts with the catastrophic events described.

Narrative Voice and Diction

The narrator's language in the opening chapter is formal and deliberate, with sentences that often begin with conjunctions like "My father" or "He embarked," creating a cumulative, almost legalistic rhythm. Brown uses precise geographical terms—Aleppo, Scanderoon, Ragusa, Cayenne—to anchor the story in a specific, cosmopolitan world. The narrator describes his father's death as occurring "more through grief than disease," a phrase that prioritizes psychological cause over physical. This choice reflects Brown's interest in interior states, even when recounting external events. The diction remains elevated throughout, with words like "equitable aristocracy" and "scrupulous integrity," yet the narrator occasionally shifts to blunt statements: "My brother and I were children and helpless." Such contrasts between formal syntax and stark content heighten the sense of vulnerability.

Dialogue and Reported Speech

Dialogue in the excerpts is sparse and often reported indirectly, as when the narrator recounts the conversation with the proprietor of the plague-stricken house. The proprietor's speech is rendered in short, hesitant phrases: "Dudley, or Dolby, or Hadley, seemed to approach more nearly than any other sounds." This uncertainty in naming underscores the elusiveness of identity and memory. When the narrator describes Mr. Thompson's attempts to enter the house, the action is conveyed through a series of passive constructions: "signals, though loud and frequently repeated, being unnoticed." Brown avoids direct quotation, instead filtering speech through the narrator's analytical mind. This technique distances the reader from immediate emotion, yet the content—a woman weeping, an old man dead—retains its pathos. The effect is a Gothic atmosphere built not on exclamation but on understatement.

Descriptions of Distress and Setting

Brown's descriptions of the plague-ridden house and its inhabitants are notable for their restraint. The house is described as "slight" and "wretched," with only "remnants of mouldy bread" and a broken earthen pot. The female corpse is "lovely in the midst of emaciation and decay," a phrase that juxtaposes beauty with ruin. The narrator's response is equally controlled: he feels "as if to lie down and expire on the very spot where Constantia had fallen was the only sacrifice to friendship." This hyperbolic thought is immediately undercut by the narrative's forward motion. Brown avoids graphic detail, instead relying on cumulative, almost clinical observations—the house "unoccupied," the furniture "scanty and wretched." The setting becomes a psychological landscape, where the physical decay mirrors the narrator's grief, but the prose never loses its composure.

Recurring Motifs and Structural Choices

Several motifs recur in these excerpts: plague, orphanhood, and the search for a permanent home. The narrator's family history begins with flight from plague in Syria, and the later episode involves a house contaminated by pestilence. Brown uses the plague as both a literal threat and a metaphor for social disintegration. The motif of the "secret witness"—the title's phrase—is echoed in the narrator's role as an observer who pieces together stories from fragments: a name half-remembered, a house left untouched. Structurally, Brown embeds one story within another: the narrator's own tale frames the story of the Dudleys, which itself is reconstructed from secondhand accounts. This layered narration creates a sense of distance and uncertainty, forcing the reader to weigh evidence alongside the narrator.

Readers approaching Volume 3 should attend to Brown's deliberate pacing and his preference for implication over explicit horror. The narrator's voice is a filter that both reveals and conceals emotion, and the sparse dialogue often carries more weight than lengthy description. Pay particular attention to how Brown uses place names and material details—a broken pot, a forgotten name—to evoke a world where loss is both personal and epidemic. The Gothic here is not in shadows or screams, but in the quiet accumulation of evidence.

Years of shelving these volumes have taught me that distress—whether Brown’s plague-ridden Philadelphia or Mary Shelley’s private sorrows—rarely shouts. It murmurs, like a hand turning a page in the dark. Both books keep that quiet kinship: they trust the reader to listen past the Gothic noise toward the very human whisper underneath. The Life and Letters of Mary Wollstonecraft Shelley, Volume 1 (of 2) — A Reader’s Guide echoes that same patient ache.

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