Tales from the Veld — Story, Setting & Ideas

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Glanville, Ernest, 1856-1925, Nisbet, M. [Illustrator] Project Gutenberg 2011 Not confirmed
South Africa -- Fiction; Storytelling -- Fiction Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 73,005
Reading time 318 min
Text sections 7

Before opening Tales from the Veld — Story, Setting & Ideas, the edition data offers a quick orientation: 73,005 words, 5 hr 18 min estimated reading time, and 7 detected text sections.

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Project Gutenberg metadata also associates the work with “South Africa -- Fiction,” connecting these edition facts with the source record’s subject description.

Ernest Glanville's 'Tales from the Veld' frames a series of animal and frontier stories through the voice of Uncle Abe Pike, a slow-talking, yarn-spinning settler in 1820s Cape Colony. The narrative moves between Abe's shanty and campfire gatherings, using his tall tales to explore local folklore, superstition, and the harsh realities of border life.
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Editorial Edition Score 4.7/5

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  • Text length15 pts
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Read the Text

This was the last shot--Abe Pike had not yet trapped a black tiger, and Long Sam was his rival in bush lore.

"That settles it," he said, with a groan.

"Come along then," I said, with a smile at my success in breaking through his obstinacy.

Abe rose up and laid his gnarled hand on the mane of the horse. "'Tis the same one," he muttered, "the same one, sure."

"Why, of course; you know the old horse, Black Dick."

"Black Nick," he said slowly, and, drawing his hand across his forehead; "my boy, you'll never trap that animile; he's a witch tiger."

"That's so: he's given a lodging to some ole Kaffir. Abe Pike ain't going arter any black tigers, not he."

"What are you driving at now, you old buffer?"

"Buffer, is it; well--well--buffer--oh, yes, of course; an' me that has passed through sich a three weeks as ud have scared many another into his grave."

I felt remorse at the thought that for three weeks I had not called on the lonely old man, and concluded that he was paying me out for this neglect.

"I am very sorry," I said eagerly, "I have not been over; but the truth is the work has been very heavy. It must have been very lonely."

"Oh, I see; and perhaps they've engaged your services?"

"That's it. On 'count o' 'em that's been callin' here I can't go catching any black tigers."

"I should like to know who it is has set you against doing a service for a neighbour?"

"There's kempany an' kempany. This yer kempany ud turn your hair white."

"Ah!" I said, sniffing a story.

"Yes, 'twould that. There were some baboons away over by the big kloof. A family party--ole man, wives, middle-aged, an' pickaninnies. They came there for the Kaffir plum crop, an' were mighty lively, not to say noisy, three weeks ago, when they began to drop. I yeared 'em dropping off."

"No; offun this mortal spear. As they dropped off in the dark, the others howled an' whooped like mad. It was a tiger that did the droppin'."

"You hold on to him. At last the ole man were left alone, an' he had a mighty anxious time looking all around at onct, while he hunted for grubs for fear the enemy 'ud spring on him. He used to come over yonder in the lands for kempany. I've sot here on the door-step an' he sot over there, glaring at me from his little grey eyes. Arter a time we got to know each other, an' I found out he went to sleep on the roof alongside the chimney."

"He was the company?"

"One on 'em. An' seein' him about reminded me o' the Kaffir plums, so one mornin' I took up the can an' went away off to the big kloof where the plums are red an' juicy. Well--my boy--that ole man baboon, he up an' come along with me, an' when he found I were goin' to the kloof he jabbered most like a human. I could see he were excited--anybody could a seen that--an' I sot down on a rock to argy the point with him. He wouldn't argy, but he started back for the house. Well, you know me, when Abe Pike sots out to do a thing he does it, an' arter I had smoked two pipes, I resoomed my way, jest as unconcarned as you are, for all the plain meanin' o' the baboon that I should go away home. When he saw that I were sot on it he came along at a canter, with his hind-quarters slewed round an' the hair all standing up on his neck. He looked ugly, but 'xcept he lifted his eyebrows very quick, he said nothin', and went along very quiet, with the same anxious look on his face I had noticed prev'ous. As I went into the kloof he swung into the trees, an' kept along overhead. When we came to the thick o' the wood, he going along all the time scarcely moving a leaf, he made a soft noise, an' looking up I saw him bobbing his head up an' down to make you giddy. I know by that he saw somethin', an' I jes' slipped behind a tree to take stock. I yeerd a yawn, an' what d'ye think I see thro' the leaves stretched out on a rock, not twenty foot away?"

"Yes; a black feller, with four legs an' a tail, an' a red mouth all agape, wide enough to take in my head, hat an' all."

Ernest Glanville's Tales from the Veld opens not with a grand adventure but with a man leaning over a water-butt, examining mosquito larvae. That man is Uncle Abe Pike, and his unhurried, digressive voice—full of mock gravity and sly humor—carries the book. The preface warns that the tales are 'true to the animal life and the scenery' of the Cape, 'subject to a generous allowance for Uncle Abe's gift of imagination.' This framing is crucial: the stories are not presented as unvarnished fact but as performances, shaped by a narrator who knows his audience and relishes the telling.

The structure is episodic, alternating between Abe's monologues and the reactions of his listeners. Scenes shift from the shanty with its single blue-gum tree to campfires where fireflies cross the darkness and a concertina wails 'Hard times come again no more.' Movement between these settings is often abrupt, mirroring the way a story can transport you from a quiet evening to a leopard hunt or a border skirmish without warning.

Uncle Abe's Voice and the Art of the Yarn

Uncle Abe Pike is not a conventional hero; he is a narrator who 'was slow, but he was sure.' His speech is peppered with colloquialisms—'porly, lad, porly; pumpkins is scarce'—and a deliberate, circular logic that turns advice into a performance. When he produces a strip of bark and calls it 'Abe Pike's Sure Killer,' the listener must decide whether to believe or laugh. This ambiguity is central to the book's effect.

The tales are framed as conversations, with Abe responding to prompts or interruptions. His listeners—often a younger man identified as 'I'—serve as stand-ins for the reader, asking questions that keep the yarn unspooling. The result is a layered narrative where the act of storytelling is as important as the story itself.

Recurring Images: Bark, Fire, and the Veld

Certain images recur across the tales, tying them together. Bark appears repeatedly: Abe's 'poison bark,' the sneeze-wood bark he claims as his discovery, and the bark of trees that line the veld. Fire is another constant—from the campfire where 'boys' braai meat to the 'fire-ahead' of a diamond story. These elements ground the fantastical in the tangible.

The veld itself is a presence, described in quick, sensory strokes: the 'solitary blue-gum,' the 'deep undertone from the sea,' the 'fireflies crossed and circled.' Glanville does not linger on landscape; he uses it to set a mood before letting Abe's voice take over. The result is a world that feels both specific and slightly dreamlike, where a leopard can appear at the edge of the firelight without warning.

Movement Between Scenes: From Shanty to Campfire

The book's structure relies on sudden shifts in setting. One chapter begins with Abe at his water-butt; another opens with a Christmas hunt in full swing, wagons drawn up in a hollow square. These transitions are often unannounced, mimicking the way a storyteller might jump from one anecdote to another.

The campfire scenes are particularly effective, gathering multiple listeners—Long Jim, Amos Topper, Mr Strong—who comment and react. Their presence creates a social dynamic that contrasts with Abe's solitary shanty. The movement between these spaces mirrors the tension between isolation and community, between the domestic and the wild. Even within a single tale, Abe's voice can transport the listener from a peaceful glade to a tense encounter with a Kaffir warrior, as in the story of the colonel and the black bottle.

The Role of the Listener and the Unreliable Tale

Throughout the book, the listener's role is emphasized. Abe's audience is not passive; they interrupt, question, and occasionally mock. When Amos Topper scoffs at Abe's diamond story, Abe retorts, 'Your head was allus too big for your hat.' This back-and-forth keeps the tales from becoming mere monologues.

The reliability of Abe's stories is constantly in doubt. The preface admits to 'a generous allowance for Uncle Abe's gift of imagination,' and the text itself hints at exaggeration. When Abe claims to have 'diskivered' a poison bark, the listener notes it looks like sneeze-wood. The reader is left to weigh evidence against entertainment, a process that mirrors the way folklore is passed down—embellished, contested, and ultimately treasured for its spirit rather than its accuracy.

Readers approaching Tales from the Veld should listen for the gaps between what Abe says and what his listeners infer. The book rewards attention to voice and setting over plot; its pleasures lie in the rhythm of dialect, the sudden shifts from humor to menace, and the sense of a world where every object—a strip of bark, a red diamond—might be the seed of a story. Treat each tale as a performance, and let Uncle Abe's unhurried cadence carry you across the veld.

That rainy afternoon, Uncle Abe’s voice spun moss and dust into gold, and I closed Tales from the Veld feeling haunted by secrets kept at the shanty’s edge. The silence between his words lingered, so I reached for something quieter, older—a hidden witness’s whisper. Oddly, Ormond; Or, The Secret Witness. Volume 1 (of 3) — Edition Insights felt like the same dusk, just a wider sky.

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